FORWARD
There could be no greater service to the Igbo society today than
establishing the exact identity of the people, which naturally should
start with whence they came. This great question of identity, this great debate on origins, may not be
peculiar to the Igbo race, but had started to assume wider proportions since the 1966/67 organised massacre
of the Igbos and other easterners,
otherwise called pogroms, their subsequent mass exodus to the East, the bloody struggle for self-determination
under the auspices of Biafra, and the end of the Nigerian civil War in January
1970. The Igbo identity is also special
because not only that they are about the biggest ethnic nationality in Africa,
they are also known for special attributes that invariably attract the attention of others, constitute objects of admiration, sometimes also envy and hostility,
yet, nevertheless indispensable if
the Nigerian nation must develop and prosper, or the Black and African peoples join the rest of the hardworking world in create the new millennia of prosperity
and peace.
If the Igbos are a great people, the Nri
people, that special tribe of the igbo race that either pioneered the
migration from Palestine or the Middle East to the present Igboland, or led the spread of the Igbo
people or propagation of their culture to many parts of the ancient and modern
Africa, or inspired the settlement of Igboland or creation of many of its clans
or villages east and west ot the Niger, and that remained for long, and are
still the center of many aspects of Igbo culture, could not be less great.
Therefore, tracing the Nri phenomenon, justifiably from biblical time, is a great and
worthy enterprise, and an inestimable contribution to scholarship. Chief
Ambrose Okonkwo has accomplished a remarkable task in this book, and by so
doing, added
a clearly strong factual element to the debate over whether the Igbos were indeed
a lost tribe of Israel, or the present Israelis a lost tribe of the Igbo race. The great Igbo people
suffered a mighty delinkage from their
past, most probably because of the long
migration from somewhere, the protracted wandering in the African wilds, and the consequent de-linkage from
literary or written culture. The task of reconstructing this silent but very important
period in Igbo history is a very difficult one, but through such men as Chief Ambrose Okonkwo, and such efforts as demonstrated by him in this work, who the Igbos
are, is becoming gradually but systematically settled.
It was a great honour to offer me the
privilege of writing the foreword of this important work. And being an Nri
woman myself,
there would be few happier assignments for me. Hence, I have done so with
great joy and fervour, especially because the great role of Nri people in Igbo and, therefore Nigerian
and African history, is a great role by me,
for my sake, and for the sake of my
children. It is, therefore, with great emotion and clear knowledge of the rich factual narrative, that I
recommend this extant work to everyone especially those interested in African history, in Israeli-African relationships, and in
the Igbo peoples in particular.;
ProfessorM. Ikejiani-Clark
Adaejiejemba
Dept.
of Political Science
University
of Nigeria
Nsukka
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